It is agreed in God going to church but as it is there only thinks in his work, because he only has to live to work and live to have. But, on the other hand, the Paraguayan has – in the depths of his being, in his karaku – ways to be own Guarani society whose members strive to live to be. They know that life on Earth is brief, and for them is a transit towards land without evils; Therefore, nothing is ours: land, neither plants nor animals. They are not anyone in particular but they are available to all, for its rational use, since we must inherit them to our descendants and so on. For more information see this site: stone clinical laboratories. They live in and with nature, and seek to develop fully as individuals seeking to effect be. Looking for the tekokatu, which is the State of fullness or perfection. They are not materialistic people are rather spiritualist.
When they need to feed the mother nature provides, when they are tired and want to sleep – no more formalities – sleep. They do not know the overwork, stress or high blood pressure. Office hours do not meet. They deeply know the secrets, the perfection and beauty of nature. They live to be.
For them the question is not live to have but to live to be. Finally, and forced to be honest, we must say that in the Paraguayan weighs more than the Western Guarani root. Talves, large urban centres (Asuncion, Ciudad del Este, Encarnacion Pedro Juan Caballero, area Villarrica) have, at present, more than the West, but the rest of the country is much identified with thing guaranitico. 2 Development effects demonstrate that the Paraguayan has an idiosyncrasy or identity defined, is that we shall then refer to some of the ways of being our own. Thus: The language by more repressions (physical and mental) speaker suffered the Guarani, most in the Paraguay, and therefore, this remains a vital element for the analysis of idiosyncrasy passes through the recognition of that fact: there is more Guarani that of Castilian in the Paraguayan.